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The furor over the mosque in New York is very healthy. It has illustrated paranoia. Screams of the dreaded Islamophobia are heard daily on the “liberal” media. America lacerates itself over its intolerance. Its leadership is fearful that now Muslims around the world will no longer love the USA as much as they used to.

I am all in favor of pandering to neurotics of all sorts. I am one myself, seeing reds under beds and anti-Semites under every keffiyeh. I am also schizophrenic and inconsistent. I know it. The only thing I require of other paranoids is that they recognize their disease and do not pretend otherwise. I have always claimed that two thousand years of being hated by most of the world is a pretty good justification for a chip on one’s shoulder.

Not all paranoia is baseless. As Henry Kissinger once said, “I may be paranoid but that does not mean they are not out to get me.” We were right to be paranoid about Christian anti-Semitism because of the evil it produced. We were right to think that Hitler was not an honorable German gentleman who really loved humanity. And we are right that currently most Muslims do not feel warm and cuddly towards Jews. But I hope no one will suggest that in today’s Europe the Nuremburg Laws could possibly be reinstated. We are right to worry about the amount of anti-Semitism, whether it is Muslim, left-wing, right-wing, neo-Nazi thuggish, glitterati, literati, or the declining European trashocracy.

Our paranoia is alive and well. We argue amongst ourselves. There is open, if angry, debate in Israel, even more than in the Diaspora, about rights and wrongs, Zionism, anything and everything to do with Jews of any persuasion. We are not uniform or united; yet we wonder why a few million of us are so hated by billions of other humans and why so many people think we should not have a homeland of our own when everyone else is allowed to. The usual argument trotted out is that the hatred of Jews nowadays is all because of Israel. As if the whole of the Arab world loved us before Zionism and 1948. We know Israel makes mistakes and we are right to excoriate errors of action and policy. Yet we are also right to wonder why there are no boycotts of Sudan and Burma, no peace convoys to Congo or Chechnya, no human rights condemnations of Arab atrocities. Is this paranoia? Anthony Lerman says “yes”. Anthony Julius says “no”.

Either way, we Jews can still move reasonably freely around even the “new reality” of Europe, and there have been no paramilitary processions through Golders Green (though recently a gang of mentally deficient simians did wreak brief havoc there). Jews have not yet been hounded out of political parties or had their assets confiscated. And if France bans wearing a kippa in State institutions as it has for many years, we accept it as the price of living in France and don’t feel too sorry if Muslims are expected to knuckle under too over female dress codes.

We do have something to be worried about. It’s not JUST paranoia. There are ten times as many attacks against Jews throughout the Western world than there are against Muslims, even though Muslims outnumber Jews by at least 10 to 1. For evidence I refer you to two sources:

Pew Forum report on anti-Jewish incidents

Hate Crimes Against Muslims Rare, FBI Data Shows

And if you doubt the amount of non-Muslim hatred of Jews in the USA, look at one of the most popular anti-Semitic websites, such as Jew Watch, the Ku Klux Klan, David Duke, or the Westboro Baptists. So there is no room for complacency. On the other hand, in the immortal words of Harold MacMillan, I suggest that “we have never had it so good.”

As Woody Allen suggests, paranoia, insecurity, is the Jewish condition. We are too easily upset by anti-Jewish jokes, by casual remarks born out of ignorance or stupidity. We are too ready to jump in when a little reserve might more often win arguments. And I suggest we have too little faith in the rule of constitutional law. The wonder of our modern free world is its protection of freedoms. I completely approve of the freedom to speak one’s mind, however full of sewage it might be. I fear we have gone too far in allowing academic thugs to try to silence speech, but that is only because academic authorities are too weak and naïve.

I completely approve of the freedom to practice religion and to build one’s own houses of worship. But the current outcry at how Muslims are persecuted in the USA is a joke. One Pakistani taxi driver in New York was attacked by a raving lunatic. Odd Neanderthals throw stones at mosques. Fewer mosques encounter opposition than synagogues. Of the thousands of Halal food carts manned by Muslims in New York, not one has been vandalized. Muslims occupy many top positions in investments and industry. It is indeed the boy crying wolf.

It is good for Jews to see Muslim paranoia. It is reassuring that we are not the only ones. It might even make us a little more understanding. But the fact is that we learned to live with our paranoia through humor, through being able to laugh at ourselves, being able to laugh at our religion and culture and make fun of it. I wish Muslims understood Jewish paranoia, and I wish more of them could laugh at themselves and their religion. I suspect a Muslim comic who made fun of himself (there are some) and his own religion (there are none) would do far more for American Muslim relations than any centers or mosques. Sadly, he’d have to be mad. Remember what happened to Salman Rushdie when he tried?

7 thoughts on “Paranoia

  1. I think we have every reason to be paranoid and would cite Malmo in Sweden as an example of what might come about when a large Muslim contingency wields power over the locals who might have the anti-semitic tendency anyway. Jews are leaving that city to settle elsewhere.

    What I could wish for is better representation of Jews by themselves. The number of times I have cringed with embarrassment at those said to be our leaders is legion. This is from our UK community as well as the Israeli government. I am fearful for the Jews here because we are in for a long period of austerity which might just trigger a need for scapegoats.

    A paranoiac – me? How could you think such a thing!

  2. The majority of Muslims are more semitic then were are now. I would use the word Anti-Jewish. They are actually against other religions that are not their own, too. I agree that Minorities such as Jews hated in general are the main target. It is easier to oppress a weak opponent then a strong one.


  3. I think the term "anti-semitic" was coined in the 19th century as a translation of Judenhass (Jew-hatred) and was intended to be a more scientific terminology.

    By the way, Jeremy, please read Peter Hitchens' article in today's Sunday Mail which pulls no punches on Gaza.

  4. Hello Rabbi,

    I have a favor to ask. Right now, it turns out that a Google search for the term "jew" brings up as one of the top 10 results. Some friends and I are trying to remedy that – would you be willing to assist us?

    It's very simple. In this article that you wrote, you included a link to Jew Watch. Because of the way search engines work, that link, even if it's
    nofollowed, helps to boost's "authority".

    If you could remove the link (you don't have to change the article!)
    it would help us a great deal. Our goal is to remove as many links to the website as possible, thus reducing its "authority" and its likelihood of being returned as a search result when people try to learn more about Judaism and Jewish people.

    Thanks so much for your consideration.

    Heather Bungard-Janney

  5. Heather Bungard-Janney:

    Thank you for your comment. We in no way wish to promote antisemitic websites like JewWatch. My website editor has considered your request and replies:

    "The wide range of metrics Google uses to determine rank takes into account the context in which links appear. Since JewWatch is linked from this blog within a context of criticism of antisemitism, it will affect search results relevant to that, rather than general searches for "Jews". So leaving the link in place cannot hurt and may be helpful in exposing critical evaluations of JewWatch."

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